Imam Reza’s Conduct
writed by Erfan raei at12:55 PM

 

Usually, the poor who cannot afford to enjoy the pleasures of life are held in contempt or just tolerated by the society. But those who assume a hermits’ simple austerity in spite of wealth and power are the real saints. The Ahlul Bayt of the Prophet adopted a peculiar policy. Those whose means were limited dressed nicely because otherwise their adversaries would taunt them as destitute which would injure the dignity of their piety. But blessed were those who by chance became wealthy, and who assumed simplicity and austerity so their simple life became a source of consolation for the poor and a model for the rich.

This can be illustrated from the life of Imam Ali (as). For nearly five years he ruled the muslim world as caliph. He ate and dressed himself as a hermit would. Imam Ali al- Reza (as) too, led a simple life, though he was the heir- apparent of the vast Arab Empire compared to which the Roman Empire or the Persian territories would certainly not be a match. A vast chain of countries whose caliph’s upon watching a passing cloud, would arrogantly assert: “Go and pour your waters anywhere you please; the revenues of that land shall ultimately be brought to us”.

The appointment of Imam Ali al -Reza (as) as heir apparent demonstrated to the world how the saints fare when the treasures of the world are put at their feet. He felt he was morally bound to abandon riches and pomp. History repeated itself, and the austerity of Imam Ali ibn Abi Talib (as) once more was shown in the calm and content personality of Imam Ali Al-Reza (as). He did not like to decorate his house with expensive carpets, instead he covered its floor with rough mats during the winter and grass mats during the summer. When food was served, he would call all his servants, including the gatekeeper to sit and eat with him.

Majlisi in Biharul Anwar V 49 Page 101, writes that our 8th Imam insisted on eating his meals only after the entire members of his family, young and old, servants and grooms were present. One day someone who was more fond of royal formalities than the fraternity of the Ahlul Bayt, suggested that it would be better to make separate eating arrangements for the servants, The Imam replied,

"All are created by God, Adam is their father and Eve is their mother. Everyone will be dealt with by God according to his deeds. Why should there be any discrimination in this world."

Imam Ali Al-Reza’s (as) life contains countless anecdotes of this sort. Once a man said to him, "By God, there is none who is superior to you in the nobleness of your ancestry.” The Imam said to him

”My ancestors are honoured merely for their Godliness, piety and worship.”

Another man once declared,” By God, you are the best in the world.” The Imam checked him by saying: “Don’t you declare an oath. Any man who is more pious than me can be better than me.” Imam several times declared the Hadith of the Prophet that a black negro slave can be better than a person from my own family if his deeds are better.

 


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Abbasid Government's Attitude towards Imam Reza (A.S.)
writed by Erfan raei at3:39 PM
 
The attitude of the then rulers towards Imam al-Reza (A.S.) and the other Imams may provide us with a clear view of the distinctions which raised their personalities to the zenith. And it is essential to explain the phenomenon of the government's attitude towards them which manifested itself in the surveillance imposed upon them rather than upon other distinguished dignitaries or chiefs of the Alawides, monitoring their movements and counting their steps in all their social and personal encounters. What we can mention here to explain this phenomenon are the following reasons:

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Words of Guidance from Imam Reza (A.S.)
writed by Erfan raei at3:37 PM
"If the caliphate is your right then it is not rightful for you to relinquish it and pass it on to anyone else. And if it is not your right then how can you give to others something which does not belong to you!"
This is how Imam Ali ibn Musa ar-Reza (AS) replied to Ma’moun when the crafty Abbasid caliph thought of a ruse to make a display of his questionable claim to authority over the Muslims and to try to trap him in the tantalizing bait of temporal power.
The 8th infallible heir of Prophet Muhammad (SAWA) thus deftly unmasked an elaborately hatched plot of the forces of oppression who had usurped the temporal rights of the divinely-designated Imams.
Of course, the issue of Wilayat al-Mutlaqa was not at stake. No one could infringe upon that trust which had been given by Almighty Allah to Adam at the dawn of creation and which Prophet Muhammad (SAWA) by divine commandment had passed on to Imam Ali ibn Abi Talib (AS) at Ghadeer after the farewell pilgrimage.
It was now vested in the person of Imam Reza (AS), and not even in their wildest dreams Ma’moun and his ilk could ever think of infringing upon it. Imamate was beyond the power of erring mortals, as God says in the Holy Qur'an after appointing Abraham as the Imam of mankind: "My covenant will not reach the unjust." (2:124)
It was because of this frustration that the divinely-designated Imams of the Prophet's blessed Household had been subjected to various forms of oppression by the unjust caliphs. The form of oppression chosen by Ma’moun for Imam Reza (AS) was being disguised in the paraphernalia of statecraft.
More than half a century had passed since a popular movement in Khorasan in favor of the Ahl-ul-Bayt had been hijacked by the Abbasids. Although they had usurped the temporal rights of Imam Ja'far as-Sadiq (AS), they had failed in discrediting his popular appeal and that of his son and successor Imam Musa al-Kadhim (AS), among the Muslim masses. Mansour and Haroun ar-Rashid had respectively poisoned the 6th and 7th infallible Imams, but their most gruesome acts of cruelty had been unable to drive a wedge between the Ummah and the Ahl-ul-Bayt. People's sentiments continued to beat high for the Prophet's heirs despite the opening up of state coffers to buy legitimacy for the Abbasids.
Thus, it was for this reason that Imam Ali ibn Musa ar-Reza (AS) happened to be in Merv in Khurasan that day in the year 201 AH, faraway from his hometown Madinah. Ma’moun had forced him to come to his capital in Khurasan in the vain hope of tarnishing the image of Imamate through the offer of abdication of the caliphate in his favor. It was a plot to deceive public opinion. But the 8th Imam saw through the ruse and gave the answer which I have quoted at the beginning of the article. Officialdom was appalled, but the diplomat that Ma’moun was, forced on the Imam the ceremonial post of the heir-apparent by way of veiled threats.
Coins were immediately struck in the name of Imam Reza (AS). The black state colors of the Abbasids were replaced with the green of the Bani Hashim. Poets were made to sing praises and gifts were distributed. The real intention, however, was to isolate the Imam from the Ummah by keeping him virtually confined in the caliph palace, not only to extinguish the light of guidance but to make the people disillusioned with the Prophet's heir, who would now be viewed as a willing accomplice of the Abbasids.
 
 

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