In cali who commanded of the Supreme leadership of the fashion zlah alli modified the pattern of consumption has been set up to study the dimensions and saves from the perspective of Imam Reza (as) we are.
In the first comments of Imam Reza (as) and the Supreme Leader we ask about the extravagance of the:
Supreme Leader: various personal and family expenses, enumerator is for personal extravagance. Spartan orientation, ocular and eye, hosrani families, family guy, family, young family, non-chizhai a newspaper buying necessary; this from a lavish items. the means of luxury items, furniture, home decoration, pattern means inside the House; this is the number that we spend the money for them. capital that can be consumed in production, investment, and the poor of the country, to help before, wealth The country's large public, we will spend our chizhai the resulting in ocular and eye of desire, of abrodari, Fantazie. In the process, they will travel, in true, sometimes it pays to travel from Mecca, that party, are a wedding, is the mourning!;; and that for the cost of taking in, is gozafi a variety of foods costs! why? what is going on? In our country are not those of oliyat are together.
Imam Reza (a.s.): relative to its financial expenses and about your ale (your family) to the middle and temperate. "In the temperate and lavish spending to nkn.» (1)
The Supreme Leader of the verses of the Quran: sharifa repeatedly to avoid wasteful in Economic Affairs emphasis; this is because this would of extravagance now. the economic, the cultural prejudice of the time. When a society suffers from the disease have been lavish, in terms of both culture negative on her tasirhai. Therefore, the issue of saving and avoiding extravagance is not just an economic issue, both social-economic is now is now the cultural future of the country is. "
Imam Reza (a.s.): from his mundane lzanz nasibi to com put the issue out of the way, the legitimate desires of the heart will get care in this work on the damage and sharafttan in consistency and extravagance and not alienated, enjoyable Recreation Department help you in life, and with the help of its World Affairs to better it will succeed. (2)
But in the rwaiti (Grace Ben shazan) of Hazrat Imam Reza, also quoted a letter to express the important issues of the feasts and the Shariat, counting the great sins and of their opinions and the name tabzir. (3)
So the duty of each of us as a lavish Muslim withdrawal as a big sin, while that of Imam Khomeini against the promotion of the peace-God-in the meantime the expression conditions of Congregation Imam and the necessity of avoiding kbair (4) and the deceased Khatoon ' Abadi (5), and the tabzir of masi cities (6) have to be brought into account in a lavish way to think of sin.
But first let us see what is the purpose of saving and lavish?
Supreme Leader: people pay attention to saving azzaman, which means there is no ncrdan consumption; saving means to fit the correct usage, consumption, the consumption of efficient property ncrdan zi, and the effective. Lavish property and the human economy is taking property, without this taking effect and efficiency. But consumption and consumption, in fact, waste of property. "
And in 1972 the Supreme leadership of the solution:
مسئولان موظفند. اسراف فقط در زمينه ي فردي نيست؛ در سطح ملي هم اسراف مي شود.همين برق و انرژي كه گفتيم اسراف مي شود، بخش مهمي از اين اسراف در اختيار مردم نيست؛ در اختيار مسئولين كشور است. اين شبكه هاي ارتباطاتي، شبكه هاي انتقال برق، سيم هاي برق، اين ها وقتي فرسوده بشود، برق هدر مي رود.برق را توليد كنيم، بعد با اين شبكه ي فرسوده آن را هدر بدهيم، كه بخش مهمي هدر مي رود. يا شبكه هاي انتقال آب اگر فرسوده باشد، آب هدر مي رود. اين ها اسراف هاي ملي است؛ در سطح ملي است؛ مسئولين آن، مسئولين كشورند. اسراف در سطح سازمان هم اتفاق مي افتد.رؤساي سازمان هاي گوناگون مصرف شخصي نمي كنند، اما مصرف بي رويه در مورد سازمان خودشان اتفاق مي افتد؛ تجملات اداره، اتاق كار،تزئيناتش، سفره هاي بيهوده، مبلمان هاي گوناگون؛ بايد با مراقبت و نظارت از اين كارها جلوگيري كرد.هم در سطح دولت، هم در سطح آحاد مردم، هم در سطح سازمان ها بايستي نگاه عيب جويانه به اسراف وجود داشته باشد.همان طور كه عرض كرديم، با حرف هم تمام نمي شود؛ بايد برنامه ريزي كنند.قوه ي مقننه و قوه ي مجريه موظفند به پيگيري، برنامه ريزي كنند، قانون گذاري كنند،قانون را با قاطعيت تمام اجراء كنند.اين پيشرفتي كه ما دراين ده سال خواهيم داشت، بخش مهمي اش مربوط به همين قضيه است.
This saves that you need, from production to consumption, to recover: water saving, we safeguard the sdhaiman, i.e.; from the water supply networks, we modify, save the agricultural irrigation with the fantastic training in measuring what matters, of course, these irrigation. Fortunately, in many years to do, but this is not enough; it should be developed. background of domestic water consumption reduction. for we the people who are told of high consumption. Higher taxes have to be taken, the less rapid containment key to give them, a very good letter, its letter. it is those little consumption of governmental assistance, public assistance benefit. of low water to some are consumed so that if the Government is to take the money they make from the water, no problem. "some ten times, twenty times the water they consume them; well, this should give more of the costs.
In the production of bread, flour and wheat production good, good, good, correct maintenance, after taking all these true; it is necessary. This issue was saving, and that it was necessary I w BCG.
If we try to present our guidelines put in front of your work
درباره وبلاگ
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